
חג שמח
A mark of the anti-Maimonidean ideology (whereby zeal displaces halakhah) is the sanction of violence as a legitimate means for the implementation of “religion.” José Faur


Mychal and Riki live off the land and have creative professions. As for myself, as it is obvious in the picture, I could never make a living out of basket weaving. (However, I am very attached to my basket no matter how misshaped and uncomely.)
After the basket weaving we decided to make our way up the hill all the way to the oasis of Ein Gedi ("The spring of the Goat" in Hebrew) which involved huffing and puffing up an incredible incline full of rocks overlooking the Dead Sea. After braving the rockslides and the throngs of Ultraorthodox Jews who, for no apparent reason, were all hiking this path in the middle of a hot spring afternoon in their complete Polish garb (black hat and all), we reached the top of the hill and were rewarded by the crystal pool of Ein Gedi whose waters are cool and delicious (and a great place to put your tired, dusty feet after a long hike). Soon after it started to rain (with lightning and thunder and we had to hurry down the path, risking life and limb. I am sorry there are no pictures of that, we are not the National Geographic Society.)
Ein Gedi from below (yes, yes we climbed all the way up that hill and at 30 C no less).
The kibbutz's palm groves as seen from halfway up the trail. Ein Gedi is an oasis of lush vegetation in the middle of one of the harshest deserts in the world. The pool of blue in the background is Yam Hamelach (the Dead Sea): the lowest point in the world (400 m below sea level) and the saltiest body of water on the planet (nothing can live in its waters). Such fun factoids only make the miracle of Ein Gedi more amazing. Indeed, as King Solomon said, "My beloved is unto me as a cluster of henna-flowers In the vineyards of En-gedi." (Song of Songs 1.14)
At last, the waters of Ein Gedi. (This pool of three meters of diameter feeds all the green in the valley below. Thus is the power of water in the desert.) Later that afternoon we met with our guide, Tamir, and set up camp amidst the ruins of the old kibbutz. The day ended with us trying to learn to light fire without matches and with long meditative walks around the nearby forest practicing the chasidic art of hitbodedut (isolation) espontaneous conversations with God in solitude.